Blog

The Book of Mormon as Terma, and Joseph Smith as Tertön

I suggest that the translation of the Book of Mormon was Joseph Smith's alchemical Magnum Opus, or "Great Work," a transmutation of his own base desires for materialistic gold and treasure into the highest spiritual realizations of human atonement in God consciousness, and a realization or awakening of eternal life in his Self, even theosis, which he continued to preach for the rest of his life.

A Divine “Celebration of Life” in The Greatest Showman’s Soundtrack!

My wife, Raven, and I went to see the film The Greatest Showman, starring Hugh Jackman, a week ago. Say what you will about the movie/story, but we thought that the soundtrack was phenomenal, and the songs have stayed with me over the last few days. They deeply move me! What is it that moves me? The Life, the Joy, the Light. I believe these are reflections of the Divine within us all.

Mystical Experience is Christianity’s Savior

Until we can get back to direct primary first-hand personal intimate contemplative mystical ecstatic experience of God in the lives of each and every human being, then God will increasingly become an abstract distant concept instead of a Living immanent reality. 

Exodus 3 BHT, Moses Meets God as a Fire in His Self

An addition to the BHT, my translation of Exodus 3, one of the signature chapters of the Old Testament and Torah, where Moses first encounters God in a burning bush, which I perceive was a mystical vision of God within Moses' very own mind and heart (cf. Psalm 104:4; Isaiah 33:14).

Which comes first? Consciousness or Matter?

A day or two ago, you stated that consciousness arises in matter of sufficient complexity. If you know Spira, you probably know he asserts something different, which is that matter and mind and everything else rise out of and are ‘made of’ consciousness. Just wondering if you disagree with him there, and if so, why?

“God Is the Very Self of Each of Us” by Rupert Spira

In the video below, non-dual spiritual teacher Rupert Spira beautifully discusses the journey from traditional exoteric outward-facing dualistic religion that worships and prays to an external God, and towards higher stages of a more integrated perceiving of non-dual at-one esoteric inward-facing union spirituality, where we realize that "I and my Father are one" (John 10:30).