Consciousness may be the "inner" experiential (spiritual) side of the "outer" material (physical) cosmos, these being two irreducible aspects of One thing.
The hard problem of consciousness may lead us to an irreducible mysticism in the nature of the mind and body, namely that they are two sides of the very same one thing.
Is the body an essential part of our true Self? Or is it like a temporary temple for the Divine to live?
Did Jesus come back from the dead, or should we look deeper for the truth of resurrection?
A prominent belief in Jewish tradition is that the coming Messiah will "rebuild the temple." Jesus too said he would "rebuild the temple." But what temple?
An addition to the BHT, containing the earliest account of the post-resurrection appearances of Christ in the New Testament, where Paul describes his witness of the resurrection and what it means to be resurrected into Christ consciousness. This seems to be an excellent summary of the Christian Gospel, or "good news," but it is something which I think we've generally misunderstood in Christianity for centuries. I feel that this is one of the most important translations of the BHT that I have been given the Grace to work out yet—yet not I. I was in tears by the end.
We often think of ourselves as one being, one human, a single individual that was born, who lives their life, and dies. But is that the case? Or is there more to it?
It seems to me that there are at least four types of resurrection, or at least four stages of the process of being resurrected, or events that could be considered resurrection.
A day or two ago, you stated that consciousness arises in matter of sufficient complexity. If you know Spira, you probably know he asserts something different, which is that matter and mind and everything else rise out of and are ‘made of’ consciousness. Just wondering if you disagree with him there, and if so, why?