Die Before You Die: A Mystical Approach to Depression and Suicidal Thoughts

Eckhart Tolle says that if we feel like dying, we might allow our self to die, by surrendering that "ego" of our mind to reality as it is. Such surrender is found in all the world's religions and mystical traditions, including Christianity.

Bringing “God” into the 21st Century through Science and Mysticism

God does not have to be at odds with what we learn from science. We need to reinterpret our ideas of God from direct mystical experience, and I think we'll find our science and spirituality are One.

A Map of Reality

Humans want to know what's real, what's reality, what's true. We have explored the outside world and our inner worlds for millennia, and we seem to still not be sure what is absolutely real. I think the issue might be that what is really real is not something that can be seen or communicated through language at our dualistic level of perception. We have to transcend duality experientially and consciously in order to know the "really real," sometimes called the Nondual, the One, the Real, the Absolute, or God. Perhaps only at that level of consciousness may we come to truly know what is ultimately Real and True.

Reconstructing Mormonism’s “Holy Ghost”

The "Holy Ghost" is perhaps one of the most mysterious figures in Mormon theology (and perhaps more generally in Christianity). Many Mormons likely know this being of the Godhead as a "personage of spirit," which "has not a body of flesh and bones," "were it not so, the Holy Ghost could not dwell within us" (D&C 130:22). This already begins to sound quite supernatural, a ghostly person that may come and dwell within me? How are we to make sense of this?

Our Ideas of God Are Not God

The ideas we have about God are not God. Any idea, thought, or concept never was and never will be God. They may be helpful symbols that point to God, metaphors, analogies, allegories, images, but they are not God as God is. They will inevitably conflict with one another and be fallible, as every symbol eventually fails at actually being the thing it is supposed to represent. The symbol is never the thing-in-itself.