Do those who suddenly die realize heaven the same as those who die slowly? Will we remember our life, will our experiences be saved? What is the purpose of God incarnating?
The mind-body problem has vexed philosophers and scientists for ages. How do these two relate? Mysticism may hold a key to penetrating the problem to its source.
The experience of God is not all joy and laughter. It has often been terrifying to those who experience it. Why?
What is the relationship between mysticism and religion? It is perhaps a cycle, which begins in mysticism and ends in fundamentalist dogmatic religion, and politics, where it begins again.
Experience is essential on the mystical path. Words are insufficient to know the Divine. Let's meet together to facilitate experience and support each other.
In the 1980s there was a group of contemplatives from several different religions that gathered to dialogue, and they came up with eight points of perennial wisdom that they seemed to share in their experience of an Ultimate Reality.
An intriguing conversation about mysticism in this globalized interspiritual world today.
A few short thoughts about my contemplative practice, and what it does for me, in me, revealing Spirit.
The word mystical is derived from the Greek mystikos meaning "secret," and muo meaning "concealed." Why all the mystery? Why is it concealed? Why do people keep it a secret? This seems like shady business. But is it?
The ideas we have about God are not God. Any idea, thought, or concept never was and never will be God. They may be helpful symbols that point to God, metaphors, analogies, allegories, images, but they are not God as God is. They will inevitably conflict with one another and be fallible, as every symbol eventually fails at actually being the thing it is supposed to represent. The symbol is never the thing-in-itself.