Is matter the incarnation of spirit? Is this what makes spirit visible, and even makes ourselves?
It is not something that happens sometime in the future, long after our death, but something which we already are that we may come to realize right now.
A new translation of Genesis 1, updating many ideas in terms of modern cosmology, but also in mystical terms of God's own Incarnation in and as the cosmos, and in all Life as well.
Physics tells us that all things are made up of massless light-speed particles that have become bound together giving rise to mass and spacetime. Is this the Incarnation?
Do those who suddenly die realize heaven the same as those who die slowly? Will we remember our life, will our experiences be saved? What is the purpose of God incarnating?
A prayer for Mormonism, and for Mormons.
We know that these two are equivalent, and actually make up what we are. Could this have something to do with the One?
These are some of my notes and reflections on Fr. Rohr's opening address at the conference a couple weeks ago.
It is true that traditionally God and Christ have been predominantly associated with the male gender and masculine principle (a "He"), at least in the West. What we need to decide today is if that traditional interpretation, these symbols of the Divine, are still valid, and accurate, and if they point to truth in the present, or if we need a better interpretation of these symbols as a society, a culture, in our interspirituality, in the world today.
The "Holy Ghost" is perhaps one of the most mysterious figures in Mormon theology (and perhaps more generally in Christianity). Many Mormons likely know this being of the Godhead as a "personage of spirit," which "has not a body of flesh and bones," "were it not so, the Holy Ghost could not dwell within us" (D&C 130:22). This already begins to sound quite supernatural, a ghostly person that may come and dwell within me? How are we to make sense of this?