A new translation of Genesis 1, updating many ideas in terms of modern cosmology, but also in mystical terms of God's own Incarnation in and as the cosmos, and in all Life as well.
The characters of Frozen II sing about how "some things never change," even amid the changing world. Mysticism unveils those unchanging enduring things, the greater Whole that is also One and Love.
Joseph's experiences seem to parallel those he "translated" in the Book of Mormon, perhaps indicating a deeper spiritual-mystical allegory and myth.
What masks do we wear? What roles do we play? What self do we think we are? It is probably not the true Self. Coming out goes deep within.
Is it seeing a man with brown hair, a beard, and a white robe? Or is there much more to the "Christ" than this?
The trickster archetype is often found in mythologies, and cultures of all kinds, including religions, and it is by these tricks that the world turns.
The earliest known account of First Vision may not be the one in 1832, but many esoteric accounts in April-June 1829, in the Book of Mormon text itself.
I suggest that the mythology of messianism points to qualities of the mystical experience and the awakening of the true Self identity in nondual consciousness.
Mythologies run in cycles. We may be in the middle of a massive paradigm shift in the myths which point to our deepest meaning and identity in the cosmos.
Have you ever considered that The Wizard of Oz is an excellent example of the Hero's Journey, of the monomyth, of the mystical experience of our journey back Home?