In the debate between science (or materialism) and spirituality, there are few who embrace both sides of the coin, who can see that they are One.
Does being spiritual mean being perfectly at peace, or does it inflame the soul to change the world? Perhaps both-and.
St. Symeon the New Theologian (949-1022 AD) was a Byzantine Christian monk and poet, and was canonized as a saint by the Eastern Orthodox church. He wrote much about Christian mysticism, including his own experiences.
An addition to the BHT, where Paul describes how we are liberated from the suffering of the ego in the life of Christ consciousness, or the Spirit, and all are beneficiaries of this consciousness, from which we cannot ever be separated.
It seems to me that there are at least four types of resurrection, or at least four stages of the process of being resurrected, or events that could be considered resurrection.
This morning I came across a quote in an excellent essay by Daniel Christian Wahl, frequently attributed to the renowned modern theoretical physicist Albert Einstein. Wahl did not misquote him, but it seems to be often misquoted when cited in full.
An addition to the BHT, known as "The Lord's Prayer." (The painting above is "In the Wilderness" (2003), by Ron DiCianni.)
I believe that meditation and other related contemplative techniques, including the use of seer stones, can help us become aware of the Divine and enter God's Presence. This post introduces some concepts from psychology and neurobiology which might begin to help explain how this happens.
When the false self dies—the ego, the old creature, the constructed personality, the illusory self, the separate independent idea of one's self, the man of sin, the son of perdition, the natural man, the carnal mind—when this is seen for what it really is, when it is revealed in truth, when it is put off, taken out of the way, when it is crucified and passes away, then the true Self is revealed in glory.