There is no genuine contemplative practice in Mormonism, an inner meditative gaze deep in consciousness. I offer a possible format for a uniquely Mormon practice.
Have you ever considered that The Wizard of Oz is an excellent example of the Hero's Journey, of the monomyth, of the mystical experience of our journey back Home?
It seems that many people may give up on meditation or other contemplative practices because they do not provide quick results, particularly in our instant gratification culture today. It can take significant dedication and discipline in practice before we see any fruits. But there are other possibilities on the horizon that may help us along [...]
Two readers posted comments recently on my article about Joseph Smith as tertön and the Book of Mormon as terma. They were both similar in questioning the idea that the Book of Mormon may not be a historical text.
God wants to speak to us. God yearns for it, and many of us yearn for it too. God wants us to know Him ourselves, in our Selves. This is the very definition of Eternal Life (John 17:3). But we must do our part. We must get out of our own way. We must surrender and submit our egos, our egoic mind, in order to allow God to speak to us. The Prophet Joseph Smith seems to have known how to do this, but we seem to have lost this ability today, even the kinds of practices that lead to it.
I believe that meditation and other related contemplative techniques, including the use of seer stones, can help us become aware of the Divine and enter God's Presence. This post introduces some concepts from psychology and neurobiology which might begin to help explain how this happens.
What if we looked at the Simulation Hypothesis from a Mindful, Mormon, Neuroscientific, Transhumanistic, Mosaic, Eastern Meditative viewpoint?
The experience and concept known as mysticism and its practitioners, mystics, are largely unknown today in The Church of Jesus Christ of Latter-day Saints. What are these, and what relationship might they have with the Gospel and the Restoration, particularly with Joseph Smith and his First Vision? The case is made that they are vital to our communion with God, and our ultimate goal of returning to God. Many perspectives and concepts are discussed including personal experience, neuroscience, psychology, transhumanism, computer science, philosophy, popular culture, history of religions, psychology of religion, and contemplative practices, offering tentative associations and insights with Mormon concepts of spiritual experience, atonement, salvation, exaltation, the Second Comforter, calling and election, and theosis or divinization, becoming like God.