These are some of my notes and reflections on Fr. Rohr's opening address at the conference a couple weeks ago.
An addition to the BHT, which may be the very earliest words written in the New Testament, around 50 AD, in Paul's letter to the family who are gathering in Thessaloniki. Paul is exuberant about their faith, and talks about how they knew it for themselves through the manifestation of the Spirit in themselves, after much suffering, just like Paul and Jesus. Their great example was quickly spreading abroad.
An addition to the BHT, where Paul describes how we are liberated from the suffering of the ego in the life of Christ consciousness, or the Spirit, and all are beneficiaries of this consciousness, from which we cannot ever be separated.
A few days ago I had the opportunity to see the film Mary Magdalene (2018), which is a biblical drama of the ministry of Jesus, taking interest in the person of Mary Magdalene, as she may have seen it from her point of view. It depicts how she resists the status quo of her family and traditional society, how she is looking for deeper meaning in her life, and how she comes to be a follower of Jesus.
An addition to the BHT, a passage in which Paul talks about coming to know Christ directly within one's Self, which is the resurrection. (The painting above is "Saint Paul Writing His Epistles," attributed to Valentin de Boulogne, dated 1618-1620.) 7 Whatever things I gained in the world, any advantages and wealth, all of that [...]
Saint Teresa of Ávila (1515-1582) was a Spanish mystic, Carmelite nun, and was canonized a Roman Catholic saint by Pope Gregory XV. In her autobiography, The Life of St. Teresa of Jesus, she describes many of her ecstatic visions of the Divine which should ring a few bells for Latter-day Saints.
Last night, in dark night of the Garden of Gethsemane, Jesus went a little ways off from his disciples and fell to his knees, and began his prayer, the prayer, his contemplation, his meditation to commune with the Father within.