We often have a literal conception of Jesus' return, but the spiritual-mystical realization infinitely outshines it.
A late thirdhand account of the First Vision from John Alger in 1893 may be corroborated by some early secondhand (esoteric) references in some songs and hymns recorded in 1833, which may also have connections to a recorded revelation in 1830.
Sometimes the relationships between words, and their origins, can help us understand them better.
The Christ-Buddha-Atman-Al-Insān al-Kāmil-Messiah-Zhenren-Tirthankara "suffers with," or has com-passion on, all other beings, because it sees in others a reflection of its Self. Others become a mirror of its Self. What you do to others, you do to Me. It looks out on the world, and all it sees is its true Self—everywhere it looks—in the [...]
And, what many may not know, there were many "Christs" who came prior to Jesus, and who were not Jesus, nor do I think they were prefiguring or foreshadowing Jesus. They were the "Christs" in their own right, who came in their own time, who developed what it meant to be a "Christ" or "Messiah" in ancient Israel long before the word was ever applied to Jesus. I think it may be helpful to become acquainted with these "Christs/Messiahs" to better understand who Jesus was.
It is true that traditionally God and Christ have been predominantly associated with the male gender and masculine principle (a "He"), at least in the West. What we need to decide today is if that traditional interpretation, these symbols of the Divine, are still valid, and accurate, and if they point to truth in the present, or if we need a better interpretation of these symbols as a society, a culture, in our interspirituality, in the world today.
The ritual practice of anointing makes the person that is anointed an "Anointed One," which is what the word Christ literally means, and by derivation is what being a Christian means. Cyril of Jerusalem in the fourth century noted of those who had been baptized and anointed, "You have been made Christs, by receiving the anti-type [symbol] of the Holy Spirit [the oil]" (Catecheses 21.1). Receiving the chrism they are ritualistically made Christs, being clothed in that Name and Identity, taking it upon themselves in actual fact as their own Eternal Identity, their True Name/Self.
An addition to the BHT, where it is announced that the Anointing is here, that the Good News is here, that all those who suffer may be Healed now, that Liberation has come to one and all. It is today, it is now!
I had a conversation on Facebook the other day about original sin and its relationship to non-duality. I thought it was a great discussion, and I thought I'd share it again here.
An addition to the BHT, a poem by David about his realization of anointing.