I want to say a few thoughts about Richard Rohr's daily meditation today about "From Naïveté to Wisdom." Please click the link to read it. It's a beautiful simplified perspective of the faith journey: from order, to disorder, and then reorder.
An addition to the BHT, containing the earliest account of the post-resurrection appearances of Christ in the New Testament, where Paul describes his witness of the resurrection and what it means to be resurrected into Christ consciousness. This seems to be an excellent summary of the Christian Gospel, or "good news," but it is something which I think we've generally misunderstood in Christianity for centuries. I feel that this is one of the most important translations of the BHT that I have been given the Grace to work out yet—yet not I. I was in tears by the end.
I will begin to offer a reconstruction of the Mormon narrative, which also applies in many ways to Christianity in general.
The unitive mystical experience can be compared to falling into a black hole. When compared this way, it doesn't sound like a nice experience. Likewise, for many mystics throughout history, their divine experiences weren't always a merry venture, sometimes encountering hellish realms along the way (see, for example, St. Teresa of Ávila, or St. John of the Cross's Dark Night of the Soul).
Fyodor Dostoevsky (1821-1881) was a Russian novelist, writer, and philosopher. He often explored questions of psychology, philosophy, and religion. He wrote many acclaimed novels.
The Methodist biblical scholar, Margaret Barker, wrote a book published in 1996 titled The Risen Lord in which she proposed that "the original understanding of resurrection may in fact be Jesus’ mystical experience at his baptism, when he was raised up and transformed into the divine Son."
Joannes Stobaeus was a 5th-century AD compiler of Greek texts in Stobi, Macedonia. He likely read widely, and recorded many of the most interesting passages he came across from Greek authors, including poets and prose writers. The following seems to be a reference to the ancient Mysteries, religious rites, secret ceremonies and initiations, and what took place in them, perhaps a reference to the Eleusinian Mysteries
"The highest form of meditation is not an activity that is undertaken by the mind. It is a relaxing, falling back or sinking of the mind into its source or essence of pure awareness, from which it has arisen."
Saint Teresa of Ávila (1515-1582) was a Spanish mystic, Carmelite nun, and was canonized a Roman Catholic saint by Pope Gregory XV. In her autobiography, The Life of St. Teresa of Jesus, she describes many of her ecstatic visions of the Divine which should ring a few bells for Latter-day Saints.
Fifty years ago in April 1967, David Oman McKay (1873-1970), the ninth president of the LDS Church, gave a talk in the priesthood session of General Conference that was unique. It was entitled "Consciousness of God: Supreme Goal of Life."