An addition to the BHT, where Paul (or a disciple of Paul) talks about the infinite Grace that Christ is found in all beings, and the type of wondrous insight and knowledge that God reveals in those who attain the consciousness of Christ.
Humans want to know what's real, what's reality, what's true. We have explored the outside world and our inner worlds for millennia, and we seem to still not be sure what is absolutely real. I think the issue might be that what is really real is not something that can be seen or communicated through language at our dualistic level of perception. We have to transcend duality experientially and consciously in order to know the "really real," sometimes called the Nondual, the One, the Real, the Absolute, or God. Perhaps only at that level of consciousness may we come to truly know what is ultimately Real and True.
An addition to the BHT, containing the earliest account of the post-resurrection appearances of Christ in the New Testament, where Paul describes his witness of the resurrection and what it means to be resurrected into Christ consciousness. This seems to be an excellent summary of the Christian Gospel, or "good news," but it is something which I think we've generally misunderstood in Christianity for centuries. I feel that this is one of the most important translations of the BHT that I have been given the Grace to work out yet—yet not I. I was in tears by the end.
The word mystical is derived from the Greek mystikos meaning "secret," and muo meaning "concealed." Why all the mystery? Why is it concealed? Why do people keep it a secret? This seems like shady business. But is it?
The following are excerpts from a discourse given by the Byzantine Christian monk and poet, Symeon the New Theologian (949-1022 AD), to the monks of the Monastery of St. Mamas.
Regarding the Mystery of the Gospel since the beginning.