A reinterpretation of a revelation to Joseph Smith on the glory of God.
Will we ever discover the absolute truth, moral or intellectual, or otherwise? Can we ever know the Absolute?
It is something that is present in nearly every religion, and particularly in their mystical traditions. So what is it? What are we surrendering?
God does not have to be at odds with what we learn from science. We need to reinterpret our ideas of God from direct mystical experience, and I think we'll find our science and spirituality are One.
Does a mystic know God? We usually think a mystic is a person who unites or merges or at-ones with God or Ultimate Reality, and comes to know these intimately. But this is perhaps not quite accurate. Maybe the mystic is not the ego, not the personal identity, not the psychological self, not the particular [...]
David Bentley Hart (b. 1965) is described as "an American polymath whose work encompasses a wide range of subjects and genres. A prolific essayist, he has written on topics as diverse as art, literature, religion, philosophy, film, baseball, and politics. He is also a writer of fiction." Religiously speaking, he is a "convert from high-church Anglicanism [...]
An addition to the BHT, where Paul (or a disciple of Paul) talks about the infinite Grace that Christ is found in all beings, and the type of wondrous insight and knowledge that God reveals in those who attain the consciousness of Christ.
I think the story of Adam & Eve is a mythological allegory describing humanity's "fall" of consciousness into the dualities of self-awareness, subject/object relationships, and the opposites of existence. This is symbolized in the partaking of the "tree" of knowledge of good and evil, i.e. dualities.
St. Symeon the New Theologian (949-1022 AD) was a Byzantine Christian monk and poet, and was canonized as a saint by the Eastern Orthodox church. He wrote much about Christian mysticism, including his own experiences.
The unitive mystical experience can be compared to falling into a black hole. When compared this way, it doesn't sound like a nice experience. Likewise, for many mystics throughout history, their divine experiences weren't always a merry venture, sometimes encountering hellish realms along the way (see, for example, St. Teresa of Ávila, or St. John of the Cross's Dark Night of the Soul).