A psychotherapist tells of her most sacred visionary experience she had back in 1969.
Tag: heaven
#43 Douglas Harding’s “First Vision” Account
Harding's experience of having no head parallels Joseph Smith's First Vision experience in remarkable ways.
Being Perfect in our Imperfections: The Wounds of God
We often want to run from our imperfections, instead of accepting them for what they are—incarnations of the Divine.
Is Physical Death the Death of our Individual Personhood?
When the finite body dies, is that the end of our person, or do we continue on? Yes and no.
Yet another “First Vision” Account from St. Symeon the New Theologian
St. Symeon the New Theologian (949-1022 AD) was a Byzantine Christian monk and poet, and was canonized as a saint by the Eastern Orthodox church. He wrote much about Christian mysticism, including his own experiences.
Another “First Vision” Account from St. Symeon the New Theologian
St. Symeon the New Theologian (949-1022 AD) was a Byzantine Christian monk and poet, and was canonized as a saint by the Eastern Orthodox church. He wrote much about Christian mysticism, including his own experiences.
Overcoming Ego and Transforming Self in Confucianism & Taoism
Confucianism and Taoism are two similar philosophies or religions mainly found in China. They also have a history of teachings about the "self" and overcoming this entity in order to realize a greater union with reality.
Saint Teresa of Ávila’s “First Vision” Accounts
Saint Teresa of Ávila (1515-1582) was a Spanish mystic, Carmelite nun, and was canonized a Roman Catholic saint by Pope Gregory XV. In her autobiography, The Life of St. Teresa of Jesus, she describes many of her ecstatic visions of the Divine which should ring a few bells for Latter-day Saints.
Walt Whitman’s “First Vision” Accounts
Walt Whitman (1819-1892) was a noted poet, essayist, and journalist, perhaps best known for his collection of poems titled Leaves of Grass. He wrote of divine experiences on several occasions in his poems.
Non-Self Reveals the True Self
When the false self dies—the ego, the old creature, the constructed personality, the illusory self, the separate independent idea of one's self, the man of sin, the son of perdition, the natural man, the carnal mind—when this is seen for what it really is, when it is revealed in truth, when it is put off, taken out of the way, when it is crucified and passes away, then the true Self is revealed in glory.