The Mysticism of Falling into a Black Hole

The unitive mystical experience can be compared to falling into a black hole. When compared this way, it doesn't sound like a nice experience. Likewise, for many mystics throughout history, their divine experiences weren't always a merry venture, sometimes encountering hellish realms along the way (see, for example, St. Teresa of Ávila, or St. John of the Cross's Dark Night of the Soul).

Philippians 3:7-11 BHT, Knowing Christ and this Resurrection

An addition to the BHT, a passage in which Paul talks about coming to know Christ directly within one's Self, which is the resurrection. (The painting above is "Saint Paul Writing His Epistles," attributed to Valentin de Boulogne, dated 1618-1620.) 7 Whatever things I gained in the world, any advantages and wealth, all of that [...]

A Thesis for the Church

Exactly 500 years ago today, October 31, Martin Luther nailed his Ninety-five Theses to a church door that started the Protestant Reformation (31 October 1517). What were those "theses"? Do they have any applicability today?

Where can we find the New Covenant?

I believe Joseph Smith, and perhaps his associates, accessed the higher Christian "new covenant" long before the temple ordinances were ever introduced, even as early as the First Vision. The confusion, as I understand it, is that access to that higher covenant is not through carnal commandments and ordinances, not even those within the temple on Earth.

Non-Self Reveals the True Self

When the false self dies—the ego, the old creature, the constructed personality, the illusory self, the separate independent idea of one's self, the man of sin, the son of perdition, the natural man, the carnal mind—when this is seen for what it really is, when it is revealed in truth, when it is put off, taken out of the way, when it is crucified and passes away, then the true Self is revealed in glory.