The "new" union-covenant with God is found inward, not outward.
President Russell M. Nelson of the LDS Church shared 5 "absolute truths" a few days ago, and I comment on where I think he was right, and where I believe he was unfortunately mistaken.
Does morality change with each culture, community, time, place, and situation? Or does it remain fixed for all eternity? Do I have a "bad dog"?
Is there something beyond traditional moral notions of right and wrong? Is there a higher Law that transcends all other laws? Mysticism has something to say about that.
Will we ever discover the absolute truth, moral or intellectual, or otherwise? Can we ever know the Absolute?
The unitive mystical experience can be compared to falling into a black hole. When compared this way, it doesn't sound like a nice experience. Likewise, for many mystics throughout history, their divine experiences weren't always a merry venture, sometimes encountering hellish realms along the way (see, for example, St. Teresa of Ávila, or St. John of the Cross's Dark Night of the Soul).
An addition to the BHT, where "Paul" writes about the mystery of God found in Christ, and the resulting relationship to philosophy, tradition, teachers, and law.
This is the one of the greatest questions which has puzzled humanity for millennia. Where did we come from? What is our origin, our source? PBS Digital Studios has put together a great introduction on the topic, a summary of all of our scientific discoveries.
An addition to the BHT, a passage in which Paul talks about coming to know Christ directly within one's Self, which is the resurrection. (The painting above is "Saint Paul Writing His Epistles," attributed to Valentin de Boulogne, dated 1618-1620.) 7 Whatever things I gained in the world, any advantages and wealth, all of that [...]
Exactly 500 years ago today, October 31, Martin Luther nailed his Ninety-five Theses to a church door that started the Protestant Reformation (31 October 1517). What were those "theses"? Do they have any applicability today?