A recent discovery of a galaxy without dark matter may be evidence or even proof for dark matter. We can compare this to mysticism and spirituality.
I suggest that Joseph Smith's earliest direct encounters with God happened in mystical experience, or what is also known as altered states of consciousness.
I want to say a few thoughts about Richard Rohr's daily meditation today about "From Naïveté to Wisdom." Please click the link to read it. It's a beautiful simplified perspective of the faith journey: from order, to disorder, and then reorder.
It's taken more time to write about this reconstruction, because it is perhaps a more sensitive subject, and more complex, than any I have written before about Mormonism or Christianity, yes, even more so than Jesus or Joseph Smith (which might be an indication that something is off-kilter). The Salt Lake City based Latter-day Saints take the Book of Mormon very seriously as a holy text, as scripture revealed by God, similar to the Bible, and perhaps even more important than the Bible. The Book of Mormon is one thing that makes them unique, their own testament of the divinity of "Jesus Christ," which they believe is also evidence of the unique prophethood of Joseph Smith and the divinity of the church he organized as God's "true church." But I think the truth may be much more nuanced.
Thinking of God as a male human(s) out in the universe somewhere seems to be a primitive, magical, supernatural, and archaic conception of the Divine, literalizing the pronouns of "He" and "Him," and in the Christian tradition of "Father" and "Son." I've written about this specifically at least once before, but it's worth discussing more.
There was a fascinating show that my wife and I watched last night on Mind Field with Vsauce (Michael Stevens). It was season 3, episode 7, titled "Behavior and Belief."
Mormonism traces back its history in modern times to its founding prophet, Joseph Smith Jr., and his "First Vision." Joseph was a young farmer boy who lived in western New York, born in the early nineteenth century. This was the time of what's known as the Second Great Awakening, and where Joseph lived is known as the "burned-over district." It was a time of much Protestant religious excitement, revivals, reforms, and the formation of new religious movements and denominations (which eventually included Mormonism). A Restoration Movement grew in popularity in the area, which involved ideas of "restoring" a pure, primitive, uncorrupted, and original form of Christian faith.
The "Holy Ghost" is perhaps one of the most mysterious figures in Mormon theology (and perhaps more generally in Christianity). Many Mormons likely know this being of the Godhead as a "personage of spirit," which "has not a body of flesh and bones," "were it not so, the Holy Ghost could not dwell within us" (D&C 130:22). This already begins to sound quite supernatural, a ghostly person that may come and dwell within me? How are we to make sense of this?
I will begin to offer a reconstruction of the Mormon narrative, which also applies in many ways to Christianity in general.
Some Mormons, other Christians, and perhaps people generally, are uncomfortable with the idea that the truth is found within us. They might consider this to be incompatible with the gospel, navel-gazing, narcissism, and selfishness. But I think the whole purpose and goal of the Christian gospel, and of spirituality more generally, is to help us discover that Truth is at the core of our being, which is our divine nature in God, in Reality. This is beyond all that is "selfish" in us, reaching the ground of who and what we really are.