What are we to do in our precarious climate situation today? It's easy to feel powerless, helpless. Perhaps we should surrender to that, and fall into a Grace larger than ourselves.
This past week I was saddened to see the UN Intergovernmental Panel on Climate Change (IPCC) report that paints a grim picture of the current status of climate change and the future projection of this century. This report was commissioned during the 2015 Paris summit on climate change. It's a wake up call to the [...]
It seems to me that there are at least four types of resurrection, or at least four stages of the process of being resurrected, or events that could be considered resurrection.
On my morning run I listened to this podcast with host Michael Taft of Deconstructing Yourself talking with Buddhist teacher Culadasa (John Yates), author of The Mind Illuminated. It was a great discussion of the deepest realizations that come through meditation, from a Buddhist point of view.
Culadasa (John Yates), former neuroscientist who became a meditation master, is the author of an excellent recent book published about meditation, The Mind Illuminated: A Complete Meditation Guide Integrating Buddhist Wisdom and Brain Science for Greater Mindfulness.
We awaken in Christ’s body
as Christ awakens our bodies,
and my poor hand is Christ, He enters
my foot, and is infinitely me.
Rabindranath Tagore (1861-1941) was a Bengali author, poet, essayist, playwright, novelist, composer, and painter. He won the Nobel Prize in Literature in 1913, the first non-European to do so. He recounted the following experience that he had while in Calcutta, India.
I believe that meditation and other related contemplative techniques, including the use of seer stones, can help us become aware of the Divine and enter God's Presence. This post introduces some concepts from psychology and neurobiology which might begin to help explain how this happens.
When the false self dies—the ego, the old creature, the constructed personality, the illusory self, the separate independent idea of one's self, the man of sin, the son of perdition, the natural man, the carnal mind—when this is seen for what it really is, when it is revealed in truth, when it is put off, taken out of the way, when it is crucified and passes away, then the true Self is revealed in glory.
I suddenly entered the heart of a reality so blindingly obvious, so total, so enlightening, so luminous, that I wondered how I had never before realized how easy this reality was to find and how easily I found myself in it.