There is no genuine contemplative practice in Mormonism, an inner meditative gaze deep in consciousness. I offer a possible format for a uniquely Mormon practice.
This is my response to a recent video produced by the LDS Church on the nature of God. My reinterpretation moves away from the supernatural dualistic interpretation, towards a more immanent nondualistic interpretation of the Divine.
Thinking of God as a male human(s) out in the universe somewhere seems to be a primitive, magical, supernatural, and archaic conception of the Divine, literalizing the pronouns of "He" and "Him," and in the Christian tradition of "Father" and "Son." I've written about this specifically at least once before, but it's worth discussing more.
I think the story of Adam & Eve is a mythological allegory describing humanity's "fall" of consciousness into the dualities of self-awareness, subject/object relationships, and the opposites of existence. This is symbolized in the partaking of the "tree" of knowledge of good and evil, i.e. dualities.
The God we are referring to is often known in Mormonism (and more generally in Christianity) as "God the Father," "Heavenly Father," or just "the Father."
Many mystical paths in the world's spiritual traditions claim to lead one to a conscious merging, union, and a direct identification with Deity, the Sacred, Reality, the Universe, the Transcendent, with a first-hand experience of being God.
An addition to the BHT, my translation of Exodus 3, one of the signature chapters of the Old Testament and Torah, where Moses first encounters God in a burning bush, which I perceive was a mystical vision of God within Moses' very own mind and heart (cf. Psalm 104:4; Isaiah 33:14).
How should we regard the Godhead, or the Trinity as many Christians call it, taking into consideration biological evolution, particularly human evolution, and other modern science?