What is Love? How do we know it? How are we One in it? The mystical experience shows us directly not only what Love is, but that we are Love.
This is my response to a recent video produced by the LDS Church on the nature of God. My reinterpretation moves away from the supernatural dualistic interpretation, towards a more immanent nondualistic interpretation of the Divine.
My vision is that we will realize ourselves as One, as Love, as Light, as the Cosmos itself.
Thinking of God as a male human(s) out in the universe somewhere seems to be a primitive, magical, supernatural, and archaic conception of the Divine, literalizing the pronouns of "He" and "Him," and in the Christian tradition of "Father" and "Son." I've written about this specifically at least once before, but it's worth discussing more.
There are stories, legends, mythologies, folklore, traditions, histories, scriptures, and texts from all around the world which tell us of humans who have reached the stature of the gods. They have, in essence, become "a god." Some recognizable examples are people such as Jesus, Siddhartha Gautama (Buddha), and Muhammad. The process that these went through has been called theosis, deification, divinization, realization, awakening, and enlightenment. What does it mean to become or be "a god"?
The Methodist biblical scholar, Margaret Barker, wrote a book published in 1996 titled The Risen Lord in which she proposed that "the original understanding of resurrection may in fact be Jesus’ mystical experience at his baptism, when he was raised up and transformed into the divine Son."
John van Ruysbroeck (1293-1381) was a Flemish mystic and writer. He was raised in the Catholic faith, becoming a priest. He is now venerated in the Catholic Church. He was beatified in 1903 by Pope Pius X.
At this time of year the Christian world celebrates the birth of Jesus during a holy day we call Christmas. This birth happened some two thousand years ago, which brought into the world a man who many billions of people today have come to adore and worship as both human and divine.
An addition to the BHT, the first chapter of John which talks about the One from which all of reality has emerged, and of which all of reality is.
How should we regard the Godhead, or the Trinity as many Christians call it, taking into consideration biological evolution, particularly human evolution, and other modern science?