What is God's relationship with nature? Is God supernatural or natural? Or both?
This is my response to a recent video produced by the LDS Church on the nature of God. My reinterpretation moves away from the supernatural dualistic interpretation, towards a more immanent nondualistic interpretation of the Divine.
Thinking of God as a male human(s) out in the universe somewhere seems to be a primitive, magical, supernatural, and archaic conception of the Divine, literalizing the pronouns of "He" and "Him," and in the Christian tradition of "Father" and "Son." I've written about this specifically at least once before, but it's worth discussing more.
The God we are referring to is often known in Mormonism (and more generally in Christianity) as "God the Father," "Heavenly Father," or just "the Father."
There are stories, legends, mythologies, folklore, traditions, histories, scriptures, and texts from all around the world which tell us of humans who have reached the stature of the gods. They have, in essence, become "a god." Some recognizable examples are people such as Jesus, Siddhartha Gautama (Buddha), and Muhammad. The process that these went through has been called theosis, deification, divinization, realization, awakening, and enlightenment. What does it mean to become or be "a god"?
A friend recently shared a video clip with me from an event on June 23, 2018, which was a public conversation and debate between psychologist and professor Jordan Peterson and philosopher and neuroscientist Sam Harris, moderated by biologist Bret Weinstein. It's an interesting discussion between a theist (Peterson) and an atheist (Harris) on the nature of God, which I think begins to get at the heart of the issue from both sides.
How should we regard the Godhead, or the Trinity as many Christians call it, taking into consideration biological evolution, particularly human evolution, and other modern science?
An addition to the BHT, which is the Apostle Paul's sermon at the Areopagus, or high court at Mars Hill, about the nature of God.
A kind reader reached out to me and asked me to elaborate how my writings about the nature of God work with Joseph Smith's First Vision, since it seems that his vision was meant to "clear up the confusion" surrounding the nature of God, the prevailing idea that God "was not made with body, parts or passions." Wasn't "the point" of his vision to "define for the world who/what God was"?