I suggest that unique waves never return, but rather the ocean continues waving. The ocean is waving in you now.
We live at the crossroads of a dual-nature. How well we bear that cross, integrating these dualities into one, may define our life.
Nihilism is a philosophy that says that life is meaningless. It says there is no objective meaning, intrinsic value, or purpose in life. What does mysticism and the mystical experience say about that?
What if we all told the truth? Why do we lie? What repercussions does this have in our lives? That's what this video from Like Stories of Old explores.
A friend asked me what my take was on the problem of evil, or theodicy, so I thought I'd write about it here.
I think the story of Adam & Eve is a mythological allegory describing humanity's "fall" of consciousness into the dualities of self-awareness, subject/object relationships, and the opposites of existence. This is symbolized in the partaking of the "tree" of knowledge of good and evil, i.e. dualities.
Some Mormons, other Christians, and perhaps people generally, are uncomfortable with the idea that the truth is found within us. They might consider this to be incompatible with the gospel, navel-gazing, narcissism, and selfishness. But I think the whole purpose and goal of the Christian gospel, and of spirituality more generally, is to help us discover that Truth is at the core of our being, which is our divine nature in God, in Reality. This is beyond all that is "selfish" in us, reaching the ground of who and what we really are.
In spirituality and mysticism we often encounter discussion about the ego, the psychological self, the "self" that we think we are. This is often referred to as a kind of illusion, something to rid ourselves of to see reality as it really is. It is called an obstruction, a veil, something which hides the Divine from us, which obscures our perception, and that it must be torn from top to bottom and done away. Sometimes mystics loudly loathe the ego, punish the ego, call for its death, its annihilation, its crucifixion, its extinguishment, extinction, falling away, passing away. This all sounds quite harsh to the "self" that we think we are, and so some spiritual teachers deny that we need to eradicate the ego, but rather transform it into something good. Which is it? Do we need to allow the ego to fall away, or transform it into a "healthy" ego? I'll share some of my thoughts about that.
There seems to be an ongoing discussion on the nature of the ego in mysticism and mystical transcendence. On the one hand, some say that the ego-self does not die, but is transformed. On the other hand, some say that ego-self does die, and something else emerges in its place. Which is more accurate? Or could they both have truth?
Over the past several months I've explored the nature of the human ego as it relates to spirituality in many of the major religious and spiritual traditions, as well as in science. As I noted in a series of posts, it seems that a recurrent theme throughout many of them is the idea of sacrificing ego, overcoming ego, transcending ego, even experiencing a kind of "death" of the ego, so as to realize the true nature of the self, of reality, and of God. We might ask then, what good is the ego? Is it all bad? Do we want to destroy our ego? Is that true spirituality?