There is no genuine contemplative practice in Mormonism, an inner meditative gaze deep in consciousness. I offer a possible format for a uniquely Mormon practice.
Paul writes about Love.
Experience is essential on the mystical path. Words are insufficient to know the Divine. Let's meet together to facilitate experience and support each other.
What good is the written or spoken word for uplifting lives and awakening? Is it a means through which we can actively express Love and help bring others to Love?
How could I write something that I did not write? Great question. I'm trying to figure that out too.
Sometimes the relationships between words, and their origins, can help us understand them better.
Language often constructs our perception of reality. As the philosopher William H. Gass once said, "The true alchemists do not change lead into gold; they change the world into words." Or so they try.
Deep within me a thousand sweet breaths of Silence
cover my lips and say—
The word "God" can be off-putting to many today. It seems to be laden with baggage of what many throughout history thought was God but what we have discovered is not probable. The idea of a supernatural deity, often a man with a long white beard, living out in the cosmos somewhere, is not possible to many modern minds.
Several months ago I began to write new "translations" of key passages of scripture in the Old and New Testaments of the Bible. I thought the original translations were not clear enough, and did not communicate the truth very well that I have experienced in recent months and years. So I began to rewrite them as I understood this truth, to try to better convey that truth to a modern reader. I've called this the Bryce Haymond Translation (BHT).