The Book of Mormon as Literary Alchemy: Joseph’s Magnum Opus and the Philosopher’s Stone

Joseph Smith's activity in bringing forth the Book of Mormon can be viewed as a project of alchemy, which was influenced by his affiliation with treasure digging, the folk magic worldview, the Hermetic tradition,1 as well as his many mystical spiritual experiences. I suggest he initially sought to bring the “gold plates” of his visions into material reality, and in the process discovered the true “gold” was within himself, the elusive Philosopher’s Stone.

The Book of Mormon as Terma, and Joseph Smith as Tertön

I suggest that the translation of the Book of Mormon was Joseph Smith's alchemical Magnum Opus, or "Great Work," a transmutation of his own base desires for materialistic gold and treasure into the highest spiritual realizations of human atonement in God consciousness, and a realization or awakening of eternal life in his Self, even theosis, which he continued to preach for the rest of his life.

2 Peter 1:19-21 BHT, Scriptures & Prophecy

As I add new translations to the BHT, I thought it would be good to also publish a blog post noting each specific addition, so that readers may get those updates. The following is a translation today of 2 Peter 1:19-21, which concerns the scriptures and prophetic revelation and interpretation of the Word.

An Introduction to the Bryce Haymond Translation (BHT)

Several months ago I began to write new "translations" of key passages of scripture in the Old and New Testaments of the Bible. I thought the original translations were not clear enough, and did not communicate the truth very well that I have experienced in recent months and years. So I began to rewrite them as I understood this truth, to try to better convey that truth to a modern reader. I've called this the Bryce Haymond Translation (BHT).

The Influx of the Divine Mind into our Mind

We distinguish the announcements of the soul, its manifestations of its own nature, by the term Revelation. These are always attended by the emotion of the sublime. For this communication is an influx of the Divine mind into our mind. It is an ebb of the individual rivulet before the flowing surges of the sea of life.