Does mysticism mandate theism? Or can one be an atheistic mystic? Is mysticism either theistic or atheistic, or something else?
An addition to the BHT, when Jesus and Simon/Peter converse about the identity of Jesus and of inner revelation. 15 Jesus then said to his followers, "But who do you say that I AM?" 16 Simon replied saying, "You are Christed, the anointed One, an incarnation of the living and breathing God." 17 Then Jesus [...]
Joseph Smith's activity in bringing forth the Book of Mormon can be viewed as a project of alchemy, which was influenced by his affiliation with treasure digging, the folk magic worldview, the Hermetic tradition,1 as well as his many mystical spiritual experiences. I suggest he initially sought to bring the “gold plates” of his visions into material reality, and in the process discovered the true “gold” was within himself, the elusive Philosopher’s Stone.
I suggest that the translation of the Book of Mormon was Joseph Smith's alchemical Magnum Opus, or "Great Work," a transmutation of his own base desires for materialistic gold and treasure into the highest spiritual realizations of human atonement in God consciousness, and a realization or awakening of eternal life in his Self, even theosis, which he continued to preach for the rest of his life.
An addition to the BHT, about whether only one man may be a prophet, or if many people may be, at the same time.
As I add new translations to the BHT, I thought it would be good to also publish a blog post noting each specific addition, so that readers may get those updates. The following is a translation today of 2 Peter 1:19-21, which concerns the scriptures and prophetic revelation and interpretation of the Word.
We awaken in Christ’s body
as Christ awakens our bodies,
and my poor hand is Christ, He enters
my foot, and is infinitely me.
Several months ago I began to write new "translations" of key passages of scripture in the Old and New Testaments of the Bible. I thought the original translations were not clear enough, and did not communicate the truth very well that I have experienced in recent months and years. So I began to rewrite them as I understood this truth, to try to better convey that truth to a modern reader. I've called this the Bryce Haymond Translation (BHT).
One of the most remarkable things I've found is the tremendous insight that comes from doing nothing. That sounds strange, and it is. But I think there is truth in it.
The poem was an anthem to Emerson's belief that to 'know thyself' meant knowing the God which Emerson felt existed within each person.