In 1979 she had an experience while giving a eulogy at the funeral of a friend that forever changed her life. She later called it a "near-death-like" experience, being similar to many NDEs (including one she had earlier in life), but she was not near death at all. She describes it in one place this way...
Sophia von Klingnau was a nun who lived in a convent in Klingnau, Switzerland, sometime in the 13th or 14th century. Her writings were published in the Schwesterbücher (Sister Books).
A kind reader reached out to me and asked me to elaborate how my writings about the nature of God work with Joseph Smith's First Vision, since it seems that his vision was meant to "clear up the confusion" surrounding the nature of God, the prevailing idea that God "was not made with body, parts or passions." Wasn't "the point" of his vision to "define for the world who/what God was"?
Rabindranath Tagore (1861-1941) was a Bengali author, poet, essayist, playwright, novelist, composer, and painter. He won the Nobel Prize in Literature in 1913, the first non-European to do so. He recounted the following experience that he had while in Calcutta, India.
Thomas Merton (1915-1968) was a Catholic writer, theologian, Trappist monk, and mystic. The following is from his book New Seeds of Contemplation, describing his experiences in contemplation...
I shared this account in my introductory paper about mysticism, but I think it should be shared as a stand-alone post as well. This is because it is so stunningly similar in many respects to Joseph Smith's accounts of the First Vision.
Bill Wilson, the cofounder of Alcoholics Anonymous (AA), had a spiritual awakening that involved bright light, sometimes referred to as his “hot flash” or “white light transformation.”
Mysticism seems to be largely misunderstood. It seems to be either thought of as a kind of ethereal and vague mystery that can never be really known, or as an impractical lofty exercise that can never truly be achieved, at least in this life. For me, it is neither.
There is an experience which grows in the soul out of the soul itself, without contact and without restraint, in naked oneness. It comes into being and completes itself beyond the commotion, free of the other, inaccessible to the other. It needs no nourishment, and no poison can touch it. The soul which stands in it stands in itself, has itself, experiences itself - boundlessly.
For it is a property of the Good that it becomes known to him who is able to see it... It shines forth much or little, according as he who gazes on it is able to receive the inflow of the incorporeal radiance... It is full of immortal life.