An addition to the BHT, where "Paul" writes about the mystery of God found in Christ, and the resulting relationship to philosophy, tradition, teachers, and law.
In this post I'll explore the sacrifice of ego or "self" in the traditions of Judaism and Christianity, and how the transcendence of this "self" led one back to God.
An addition to the BHT, a passage in which Paul talks about coming to know Christ directly within one's Self, which is the resurrection. (The painting above is "Saint Paul Writing His Epistles," attributed to Valentin de Boulogne, dated 1618-1620.) 7 Whatever things I gained in the world, any advantages and wealth, all of that [...]
An addition to the BHT, where Paul addresses the people in Corinth about who teaches the truth about God. (The painting above is "Conversion on the Way to Damascus," by Caravaggio, c. 1600-1601.)
An addition to the BHT, which is the Apostle Paul's sermon at the Areopagus, or high court at Mars Hill, about the nature of God.
In 1979 she had an experience while giving a eulogy at the funeral of a friend that forever changed her life. She later called it a "near-death-like" experience, being similar to many NDEs (including one she had earlier in life), but she was not near death at all. She describes it in one place this way...
Much has been written, and there has been much contention throughout history, about this scripture and others like it that seem to justify the exclusive truth claims and saving power of Christianity. Other religions have made similar claims for their own paths, but for this post I'll focus on Christianity. I believe these claims rely on an interpretation of scripture that is partially correct, but unfortunately misses a greater and far more glorious meaning.
How did Jesus say we are to love ourself? How could we know how to love our neighbor unless we first knew how we are to love ourself? It seems Jesus was referring back to something he previously said, so that we could love our neighbor likewise.