I think that Christianity may have conflated Jesus's mystical experience of an ego death, perhaps at the time of his baptism when the "heavens opened," in which his individual psychological self "died" and he was was "reborn" of Spirit, or "raised up" (resurrected) to his identity in Christ consciousness (a consciousness of nondual union in God/Reality), with his biological death on the cross. These two deaths seem to have been conflated at some point, resulting in a supernatural conception of the resurrection.
An addition to the BHT, where Paul (or a disciple of Paul) talks about the infinite Grace that Christ is found in all beings, and the type of wondrous insight and knowledge that God reveals in those who attain the consciousness of Christ.
An addition to the BHT, which may be the very earliest words written in the New Testament, around 50 AD, in Paul's letter to the family who are gathering in Thessaloniki. Paul is exuberant about their faith, and talks about how they knew it for themselves through the manifestation of the Spirit in themselves, after much suffering, just like Paul and Jesus. Their great example was quickly spreading abroad.
An addition to the BHT, containing the earliest account of the post-resurrection appearances of Christ in the New Testament, where Paul describes his witness of the resurrection and what it means to be resurrected into Christ consciousness. This seems to be an excellent summary of the Christian Gospel, or "good news," but it is something which I think we've generally misunderstood in Christianity for centuries. I feel that this is one of the most important translations of the BHT that I have been given the Grace to work out yet—yet not I. I was in tears by the end.
I've been reading about the post-resurrection appearances of Christ, and the description of the earliest written records and development of the early Christian resurrection narrative is quite intriguing. It seems to show that there was a significant change of the meaning of resurrection beginning in the very first few decades of Christianity, between the time of Paul and when the gospels were written.
Jesus is, of course, the center of Christianity, including Mormonism. In Mormonism, he is prominently identified in the name of the largest denomination of which I was a member, The Church of Jesus Christ of Latter-day Saints. Everything revolves around Jesus.
Eternal life is not eternal if it doesn't exist right now, because that which is eternal has no beginning or end. We either have eternal life now, or we don't have it. Because you are reading this now, you can be sure you have it, even if you don't know it for yourself.
I listened to a conversation between Jordan Peterson and Sam Harris in Vancouver on June 23, 2018, where Harris asked this seemingly simple question (which had been previously asked of Peterson): "Was Jesus literally resurrected?" Peterson said it would take him 40 hours to answer that question. Harris offered his own succinct answer: "Almost certainly not."
It seems to me that there are at least four types of resurrection, or at least four stages of the process of being resurrected, or events that could be considered resurrection.
Many ancient texts, including the Bible, note that seeing God brings death to the person. But then we also read of some who claim they saw God and lived to tell about it. What's going on? Which is it?