If Joseph made the plates he had in his possession, then didn't he lie in saying otherwise? Maybe there is more to it, which ties into the mystical nature of his visions.
Yes, actually, I think there is a Way. But it's perhaps not the Way that most people think, desire, or hope, but I suggest it is Divine.
In many spiritual traditions there is a common practice of receiving a new name. What is this, and what does it have to do with mysticism?
It's taken more time to write about this reconstruction, because it is perhaps a more sensitive subject, and more complex, than any I have written before about Mormonism or Christianity, yes, even more so than Jesus or Joseph Smith (which might be an indication that something is off-kilter). The Salt Lake City based Latter-day Saints take the Book of Mormon very seriously as a holy text, as scripture revealed by God, similar to the Bible, and perhaps even more important than the Bible. The Book of Mormon is one thing that makes them unique, their own testament of the divinity of "Jesus Christ," which they believe is also evidence of the unique prophethood of Joseph Smith and the divinity of the church he organized as God's "true church." But I think the truth may be much more nuanced.
Who was Joseph Smith Jr. (1805-1844)? He's been quite an enigma both within and outside of Mormonism since his death. Many Mormons see him as a deeply gifted prophet of God, in the tradition of the Old Testament prophets like Isaiah, Ezekiel, and even Moses. He recorded and published new scripture, the Book of Mormon, just like ancient prophets. Many Mormons revere him as someone who restored Christianity in its purity, even the original Christian church and true gospel of Jesus. They believe he received true priesthood authority from God to perform real saving rituals, ordinances, and act as a "high priest" to bring others into the presence of God.
I will begin to offer a reconstruction of the Mormon narrative, which also applies in many ways to Christianity in general.
Some Mormons, other Christians, and perhaps people generally, are uncomfortable with the idea that the truth is found within us. They might consider this to be incompatible with the gospel, navel-gazing, narcissism, and selfishness. But I think the whole purpose and goal of the Christian gospel, and of spirituality more generally, is to help us discover that Truth is at the core of our being, which is our divine nature in God, in Reality. This is beyond all that is "selfish" in us, reaching the ground of who and what we really are.
In my paper "The Book of Mormon as Literary Alchemy: Joseph’s Magnum Opus and the Philosopher’s Stone," I suggested that the "gold plates" that Joseph Smith had in his possession were not actually made of gold, and did not actually contain ancient historical records like Mormons traditionally think. But that doesn't mean that there were not "gold plates" which were a kind of "hidden treasure" that Joseph really did discover within himself, which was the source of real divine wisdom, "ancient wisdom," and which he taught could be found within all people as well.
It seems to me that there are at least four types of resurrection, or at least four stages of the process of being resurrected, or events that could be considered resurrection.
Joseph Smith's activity in bringing forth the Book of Mormon can be viewed as a project of alchemy, which was influenced by his affiliation with treasure digging, the folk magic worldview, the Hermetic tradition,1 as well as his many mystical spiritual experiences. I suggest he initially sought to bring the “gold plates” of his visions into material reality, and in the process discovered the true “gold” was within himself, the elusive Philosopher’s Stone.