The Christ-Buddha-Atman-Al-Insān al-Kāmil-Messiah-Zhenren-Tirthankara "suffers with," or has com-passion on, all other beings, because it sees in others a reflection of its Self. Others become a mirror of its Self. What you do to others, you do to Me. It looks out on the world, and all it sees is its true Self—everywhere it looks—in the [...]
My vision is that we will realize ourselves as One, as Love, as Light, as the Cosmos itself.
These are some of my notes and reflections on Fr. Rohr's opening address at the conference a couple weeks ago.
We operate from two identities simultaneously during our life, but one of those identities is greater, and is the one that we should strive to know, and be One with.
I want to say a few thoughts about Richard Rohr's daily meditation today about "From Naïveté to Wisdom." Please click the link to read it. It's a beautiful simplified perspective of the faith journey: from order, to disorder, and then reorder.
An addition to the BHT, where Paul (or a disciple of Paul) talks about the infinite Grace that Christ is found in all beings, and the type of wondrous insight and knowledge that God reveals in those who attain the consciousness of Christ.
I wonder if Silas/Silvanus could be Paul's nickname for his own alter ego, the "Saul" of his prior persecuting life, his shadow side, his human side, his "sinful" side, prior to perhaps taking a "new name" of Paul after his conversion experience.
An addition to the BHT, containing the earliest account of the post-resurrection appearances of Christ in the New Testament, where Paul describes his witness of the resurrection and what it means to be resurrected into Christ consciousness. This seems to be an excellent summary of the Christian Gospel, or "good news," but it is something which I think we've generally misunderstood in Christianity for centuries. I feel that this is one of the most important translations of the BHT that I have been given the Grace to work out yet—yet not I. I was in tears by the end.
An addition to the BHT, where Paul describes how we are liberated from the suffering of the ego in the life of Christ consciousness, or the Spirit, and all are beneficiaries of this consciousness, from which we cannot ever be separated.
Some Mormons, other Christians, and perhaps people generally, are uncomfortable with the idea that the truth is found within us. They might consider this to be incompatible with the gospel, navel-gazing, narcissism, and selfishness. But I think the whole purpose and goal of the Christian gospel, and of spirituality more generally, is to help us discover that Truth is at the core of our being, which is our divine nature in God, in Reality. This is beyond all that is "selfish" in us, reaching the ground of who and what we really are.